|English translation of |
Holy Saddharma Pundarika
English translation by H.Kern
taken from http://www.sacred-texts.com/bud/lotus/
Thereupon those hundred thousands of myriads of kotis of Bodhisattvas equal to the dust-atoms of a macrocosm, who had issued from the gaps of the earth, all stretched their joined hands towards the Lord, and said unto him: We, O Lord, will, after the complete extinction of the Tath‚gata, promulgate this Dharmapary‚ya everywhere (or on every occasion) in all Buddha-fields of the Lord, wherever (or whenever) the Lord shall be completely extinct [Hence follows that Nirv‚na is repeatedly entered into by the Lord]. We are anxious to obtain this sublime Dharmapary‚ya, O Lord, in order to keep, read, publish, and write it.
Thereupon the hundred thousands of myriads of kotis of Bodhisattvas, headed by MaŮgusrÓ; the monks, nuns, male and female lay devotees living in this world; the gods, N‚gas, goblins, Gandharvas, demons, Garudas, Kinnaras, great serpents, men, and beings not human, and the many Bodhisattvas Mah‚sattvas equal to the sands of the river Ganges, said unto the Lord: We also, O Lord, will promulgate this Dharmapary‚ya after the complete extinction of the Tath‚gata. While standing with an invisible body in the sky, O Lord, we will send forth a voice, and plant the roots of goodness of such creatures as have not (yet) planted roots of goodness.
Then the Lord addressed the Bodhisattva Mahasattva Visishtak‚ritra, followed by a troop, a great troop, the master of a troop, who was the very first of those afore-mentioned Bodhisattvas Mah‚sattvas followed by a troop, a great troop, masters of a troop: Very well, Visishtak‚ritra, very well; so you should do; it is for the sake of this Dharmapary‚ya that the Tath‚gata has brought you to ripeness.
Thereupon the Lord S‚kyamuni, the Tath‚gata, and the wholly extinct Lord PrabhŻtaratna, the Tath‚gata, both seated on the throne in the centre of the StŻpa, commenced smiling to one another, and from their opened mouths stretched out their tongues, so that with their tongues they reached the Brahma-world, and from those two tongues issued many hundred thousand myriads of kotis of rays. From each of those rays issued many hundred thousand myriads of kotis of Bodhisattvas, with gold-coloured bodies and possessed of the thirty-two characteristic signs of a great man, and seated on thrones consisting of the interior of lotuses. Those Bodhisattvas spread in all directions in hundred thousands of worlds, and while on every side stationed in the sky preached the law. Just as the Lord S‚kyamuni, the Tath‚gata, produced a miracle of magic by his tongue, so, too, PrabhŻtaratna, the Tath‚gata, and the other Tath‚gatas, who, having flocked from hundred thousands of myriads of kolis of other worlds, were seated on thrones at the foot of jewel trees, by their tongues produced a miracle of magic.
The Lord S‚kyamuni, the Tath‚gata, and all those Tath‚gatas, produced that magical effect during fully a thousand years. After the lapse of that millennium those Tath‚gatas, pulled back their tongue, and all simultaneously, at the same moment, the same instant, made a great noise as of expectoration and of snapping the fingers, by which sounds all the hundred thousands of myriads of kotis of Buddha-fields in every direction of space were moved, removed, stirred, wholly stirred, tossed, tossed forward, tossed along, and all beings in all those Buddha-fields, gods, N‚gas, goblins, Gandharvas, demons, Garudas, Kinnaras, great serpents, men, and beings not human beheld, by the power of the Buddha, from the place where they stood, this Saha-world. They beheld the hundred thousands of myriads of kotis of Tath‚gatas seated severally on their throne at the foot of a jewel tree, and the Lord S‚kyamuni, the Tath‚gata, and the Lord PrabhŻtaratna, the Tath‚gata, wholly extinct, sitting on the throne in the centre of the StŻpa of magnificent precious substances, along with the Lord S‚kyamuni, the Tath‚gata, they beheld, finally, those four classes of the audience. At this sight they felt struck with wonder, amazement, and rapture. And they heard a voice from the sky calling: Worthies, beyond a distance of an immense, incalculable number of hundred thousands of myriads of kotis of worlds there is the world named Saha; there the Tath‚gata called S‚kyamuni, the Arhat, is just now revealing to the Bodhisattvas Mahasattvas the Dharmapary‚ya of the Lotus of the True Law, a SŻtr‚nta of great extent, serving to instruct Bodhisattvas, and belonging in proper to all Buddhas. Ye accept it joyfully with all your heart, and do homage to the Lord S‚kyamuni, the Tath‚gata, and the Lord PrabhŻtaratna, the Tath‚gata,
On hearing such a voice from the sky all those beings exclaimed from the place where they stood, with joined hands: Homage to the Lord S‚kyamuni, the Tath‚gata. Then they threw towards the Saha-world various flowers, incense, fragrant wreaths, ointment, gold, cloth, umbrellas, flags, banners, and triumphal streamers, as well as ornaments, parures, necklaces, gems and jewels of all sorts, in order to worship the Lord S‚kyamuni, the Tath‚gata, and this Dharmapary‚ya of the Lotus of the True Law. Those flowers, incense, and those necklaces, came down upon this Saha-world, where they formed a great canopy of flowers hanging in the sky above the Tath‚gatas there sitting, as well as those in the hundred thousands of myriads of kotis of other worlds.
Thereupon the Lord addressed the Bodhisattvas Mahasattvas headed by Visishtak‚ritra: Inconceivable, young men of good family, is the power of the Tath‚gatas, In order to transmit this Dharmapary‚ya, young men of good family, I might go on for hundred thousands of myriads of kotis of ∆ons explaining the manifold virtues of this Dharmapary‚ya through the different principles of the law, without reaching the end of those virtues. In this Dharmapary‚ya I have succinctly taught all Buddha-laws (or Buddha-qualities), all the superiority, all the mystery, all the profound conditions of the Buddhas. Therefore, young men of good family, you should, after the complete extinction of the Tath‚gata, with reverence keep, read, promulgate, cherish, worship it. And wherever on earth, young men of good family, this Dharmapary‚ya shall be made known, read, written, meditated, expounded, studied or collected into a volume, be it in a monastery or at home, in the wilderness or in a town, at the foot of a tree or in a palace, in a building or in a cavern, on that spot one should erect a shrine in dedication to the Tath‚gata. For such a spot must be regarded as a terrace of enlightenment; such a spot must be regarded as one where all Tath‚gatas have arrived at supreme, perfect enlightenment; on that spot have all Tath‚gatas moved forward the wheel of the law; on that spot one may hold that all Tath‚gatas have reached complete extinction.
And on that occasion the Lord uttered the following stanzas: